A Pausanias Reader in Progress

An ongoing retranslation of the Greek text of Pausanias, with ongoing annotations, primarily by Gregory Nagy from 2014 to 2022, and continued since 2022 by Nagy together with an intergenerational team. Based on an original translation by W. H. S. Jones, 1918 (Scroll 2 with H. A. Ormerod), containing some of the footnotes added by Jones. Editors: Keith DeStone, Elizabeth Gipson, Charles Pletcher Editor Emerita: Angelia Hanhardt Web Producer: Noel Spencer Consultant for images: Jill Curry Robbins To cite this work, use the following persistent identifier: http://nrs.harvard.edu/urn-3:hlnc.prim-src:A_Pausanias_Reader_in_Progress.2018-.

urn:cts:greekLit:tlg0525.tlg001.aprip-en


8.34.1 As you go from Megalopolis to Messene, after advancing about seven stadium-lengths, there stands on the left of the highway a sanctuary of goddesses. They call the goddesses themselves, as well as the district around the sanctuary, Maniai (Madnesses). In my view this is a surname of the Eumenides; in fact they say that it was here that madness overtook Orestes as punishment for shedding his mother’s blood.

8.34.2 Not far from the sanctuary is a mound of earth, of no great size, surmounted by a finger made of stone; the name, indeed, of the mound is the Tomb of the Finger. Here, it is said, Orestes on losing his wits bit off one finger of one of his hands. Adjoining this place is another, called Ace (Remedies) because in it Orestes was cured of his malady. Here too there is a sanctuary for the Eumenides.

8.34.3 The story is that, when these goddesses were about to put Orestes out of his mind, they appeared to him black; but when he had bitten off his finger they seemed to him again to be white and he recovered his senses at the sight. So he offered a sin-offering to the black goddesses to avert their wrath, while to the white deities he sacrificed a thank-offering. It is customary to sacrifice to the Graces also along with the Eumenides. Near to the place called Ace is another … a sanctuary called … because here Orestes cut off his hair on coming to his senses.

8.34.4 Historians of Peloponnesian antiquities say that what Clytaemnestra’s Furies did to Orestes in Arcadia took place before the trial at the Areiopagos; that his accuser was not Tyndareus, who no longer lived, but Perilaos, who asked for vengeance for the mother’s murder in that he was a cousin of Clytaemnestra. For Perilaos, they say, was a son of Ikarios, to whom afterwards daughters also were born.

8.34.5 The road from Maniaito the Alpheios is roughly fifteen stadium-lengths long. At this point the river Gatheatas falls into the Alpheios, and before this the Carnion flows into the Gatheatas. The source of the Carnion is in the territory of Aigytia beneath the sanctuary of Apollo Cereatas; that of the Gatheatas is at Gatheaiin Cromitian territory.

8.34.6 The Cromitian territory is about forty stadium-lengths up from the Alpheios, and in it the ruins of the city Cromi have not entirely disappeared. From Cromi it is about twenty stadium-lengths to Nymphas, which is well supplied with water and covered with trees. From Nymphas it is twenty stadium-lengths to the Hermaeum, where is the boundary between Messenia and Megalopolis. Here they have made a Hermes also on a slab.