A Pausanias Reader in Progress

An ongoing retranslation of the Greek text of Pausanias, with ongoing annotations, primarily by Gregory Nagy from 2014 to 2022, and continued since 2022 by Nagy together with an intergenerational team. Based on an original translation by W. H. S. Jones, 1918 (Scroll 2 with H. A. Ormerod), containing some of the footnotes added by Jones. Editors: Keith DeStone, Elizabeth Gipson, Charles Pletcher Editor Emerita: Angelia Hanhardt Web Producer: Noel Spencer Consultant for images: Jill Curry Robbins To cite this work, use the following persistent identifier: http://nrs.harvard.edu/urn-3:hlnc.prim-src:A_Pausanias_Reader_in_Progress.2018-.

urn:cts:greekLit:tlg0525.tlg001.aprip-en


3.24.1 A hundred stadium-lengths from Epidaurus is Zarax; though possessing a good harbor, it is the most ruinous of the towns of the Free Laconians, since it was the only town of theirs to be depopulated by Kleonymos the son of Kleomenes, son of Agesipolis. I have told the story of Kleomenes elsewhere.* There is nothing in Zarax except a temple of Apollo, with a statue holding a lyre, at the head of the harbor.*

3.24.2 The road from Zarax follows the coast for about a hundred stadium-lengths, and there strikes inland. After an ascent of ten stadium-lengths inland are the ruins of the so-called Cyphanta, among which is a cave sacred to Asklepios; the image is of stone. There is a fountain of cold water springing from the rock, where they say that Atalanta, distressed by thirst when hunting, struck the rock with her spear, so that the water gushed forth.

3.24.3 Brasiaiis the last town on the coast belonging to the Free Laconians in this direction. It is distant two hundred stadium-lengths by sea from Cyphanta. The inhabitants have a story, found nowhere else in Greece, that Semele, after giving birth to her son by Zeus, was discovered by Kadmos and put with Dionysus into a chest, which was washed up by the waves in their country. Semele, who was no longer alive when found, received a splendid funeral, but they brought up Dionysus.

3.24.4 For this reason the name of their city, hitherto called Oreiatae, was changed to Brasiaiafter the washing up of the chest to land; so too in our time the common word used of the waves casting things ashore is ekbrazein. The people of Brasiaiadd that Ino in the course of her wanderings came to the country, and agreed to become the nurse of Dionysus. They show the cave where Ino nursed him, and call the plain the garden of Dionysus.

3.24.5 The temples here are those of Asklepios and of Achilles, in whose honor they hold an annual festival. There is a small promontory at Brasiae, which projects gently into the sea; on it stand bronze figures, not more than a foot high, with caps on their heads. I am not sure whether they consider them to be Dioskouroi or Corybants. They are three in number; a statue of Athena makes a fourth.

3.24.6 To the right of Gythium is Las, ten stadium-lengths from the sea and forty from Gythium. The site of the present town extends over the ground between the mountains called Ilios, Asia and Cnacadium; formerly it lay on the summit of Mount Asia. Even now there are ruins of the old town, with a statue of Hēraklēs outside the walls, and a trophy for a victory over the Macedonians. These formed a detachment of Philip’s army, when he invaded Laconia, but were separated from the main body and were plundering the coastal districts.

3.24.7 Among the ruins is a temple of Athena named Asia, made, it is said, by Polydeukes and Castor (Kastor) on their return home from Kolkhis; for the people of Kolkhis had a shrine of Athena Asia. I know that the sons of Tyndareus took part in Jason’s expedition. As to the people of Kolkhis honoring Athena Asia, I give what I heard from the Lacedaemonians. Near the present town is a spring called Galaco (Milky) from the color of the water, and beside the spring a gymnasium, which contains an ancient statue of Hermes.

3.24.8 On Mount Ilios is a temple of Dionysus, and of Asklepios at the very summit. On Cnacadium is an Apollo called Karneios.

3.24.9 By the sea is a temple of Artemis Dictynna on a promontory, in whose honor they hold an annual festival. A river Smenus reaches the sea to the left of the promontory; its water is extremely sweet to drink; its sources are in Mount Taygetos, and it passes within five stadium-lengths of the town.

3.24.10 At a spot called Arainos is the tomb of Las with a statue upon it. The natives say that Las was their founder and was killed by Achilles, and that Achilles put in to their country to ask the hand of Helen of Tyndareus. In point of fact it was Patroklos who killed Las, for it was he who was Helen’s suitor. We need not regard it as a proof that Achilles did not ask for Helen because he is not mentioned in the Catalogue of Women as one of her suitors.

3.24.11 But at the beginning of his poem Homer says that Achilles came to Troy as a favor to the sons of Atreus,* and not because he was bound by the oaths which Tyndareus exacted; and in the Games he makes Antilokhos say that Odysseus was a generation older than he,* whereas Odysseus, telling Alkinoos of his descent to Hades and other adventures, said that he wished to see Theseus and Peirithoös, men of an earlier age.* We know that Theseus carried off Helen, so that it is quite impossible that Achilles could have been her suitor.

1 In Pausanias 3.6, where he is rightly called the nephew of Agesipolis.

2 Or at the entrance to the harbor.

3 Iliad 1.158.

4 Iliad 23.790.

5 Odyssey 11.630.